Tag Archives: writing

On Pause

Tending to the baby oyster mushrooms

Tending to the baby oyster mushrooms – photo by Kevin Scott

A few weeks ago, I spoke with Maggie Kaplan, founder of Invoking the Pause, the environmental small grants program that funded my CityLab7 partners and I in the ideation and development of our urban mushroom farm.

It’s been a year since our installation closed, marking the end of a long-term project fed by buckets of sweat equity and three grants. Each of us in CityLab7 came from different educational and professional backgrounds and sought diverse outcomes from our involvement, from the desire for like-minded collaborators and a creative outlet to the opportunity for new business entrepreneurship. During those three years together, our needs and relationships grew and changed in ways that often surprised me.

The alternating rhythms of challenge and delight inherent to our Pause experience were truly life-changing. Much of it had to do with the immense freedom that we were granted as creators, and how we as a group reacted to that freedom. It was difficult to fully understand the impact of The Pause in the moment, though; I was in a mode of prospecting the entire time.

When Maggie encouraged me to investigate the impact of The Pause on my life today, I found that I finally had enough distance to do so.

Though we became a formal collective in 2009, our cohort actually came together in 2008, months before we found Maggie’s call for proposals on the Bullitt Foundation website. CityLab7 took its first Pause on a ferry ride to Bremerton during a temperate September afternoon, leaving early from work so that we could spend time together. We were all prospecting back then, with no idea what we would find, nor that our efforts would result in anything as tangible or successful as they did.

With that, I’ll direct readers to the blog post that I created for Invoking the Pause, which describes the lessons learned and the wandering path that led to the birth of our mushroom farm brainchild.

The story begins here.


Sabrack’s Rules to Live By

This spring has become an informal lesson on the craft of writing, thanks to several books including Bird by Bird by Anne Lamott. (In case you’re wondering, my next read is an illustrated version of Strunk and White’s Elements of Style recommended by Karen Maeda Allman of Elliott Bay Books.)

For the first Saturday evening in months, I stayed in last night simply to read. It was brilliant.

Tucked inside a broken-in nook on my microsuede green sofa with a heavy throw and a cushy pillow on a cold, blustery night, I couldn’t help but laugh at the chapter titled, “Radio Station KFKD.” In it, Lamott warns,

I need to bring up radio station KFKD, or K-Fucked, here….

If you are not careful, station KFKD will play in your head twenty-four hours a day, nonstop in stereo. Out of the right speaker in your inner ear will come the endless stream of self-aggrandizement, the recitation of one’s specialness, of how much more open and gifted and brilliant and knowing and misunderstood and humble one is.

Out of the left speaker will be the rap songs of self-loathing, the lists of all the things one doesn’t do well, of all the mistakes one has made today and over an entire lifetime, the doubt, the assertion that everything that one touches turns to shit, that one doesn’t do relationships well, that one is in every way a fraud, incapable of selfless love, that one has no talent or insight, and on and on and on.

Where was she when I needed her in college? Flipping to the front, I noted the copyright date: 1994. Smack dab in the middle of my college years. Ah, well.

In all honesty, Lamott’s work never had a chance of making it on my required reading lists. My science professors at The University of Arizona were addicted to the journal Nature, and my medieval literature profs preferred dusty white papers to contemporary books on craft.

If she had published Bird by Bird a few years earlier, Lamott and I might have met. My high school English teacher, Jeannie Sabrack, was the kind of writer –and the kind of woman– who would have brought Lamott’s book to class as an extension of her own life-and-writing lessons.

Mrs. Sabrack was the kind of teacher everyone loved because she told the truth. I was lucky enough to study with her nearly every semester of high school, since she taught senior capstone classes as well as beginning and intermediate composition. We also liked her because she didn’t dress like other teachers; she wore leather jackets, off-the-shoulder tops and high heels, the kind of clothing we thought writers –legit artists– wore.

To those of us who stayed with her for four years, she passed along life lessons that other teachers didn’t dare confide. She talked with us like the cosmopolitan friends that we assumed she had: ones who smoked cigarettes on her back porch, staying up late drinking red wine and sharing stories about adventures they had at 2 a.m. in Paris and London.

One crisp January afternoon, while comparing doomed relationships –Heathcliff and Catherine, Romeo and Juliet– she tossed a dog-eared copy of Shakespeare across her desk where it skidded into a pile of papers that needed grading.

“Let me just stop here and say something about sex to all of you young ladies,” she began.

I was sixteen at the time, and I didn’t know much about sex, since I hadn’t done it yet. It was the middle of my junior year; my mother had died a month before during Christmas break.

My mom wasn’t someone who I asked direct questions of anyway. Unlike Mrs. Sabrack, my mother didn’t give spontaneous advice, either –we weren’t the kind of family who did things that put us in advisory roles, like travel or read political magazines — but she did tell wonderful stories. “Tell me about the first time you fell in love,” I’d say while curled up in her lap, and off she’d go, a living memoir.

My early teens were fraught with intense mother-daughter struggles on top of her terminal cancer, so losing my virginity was the farthest thing from our conversations. Still, I had tons of questions that the bullshit sex-for-teens book with paper doll figures that my parents gave me didn’t come close to answering, but I couldn’t ask her. Not the way I wanted to, at least.

Then she died.

Naturally, I found myself leaning forward in Mrs. Sabrack’s class that day. She knew she had our attention, so she sauntered back to her desk, using her arms to push herself to sit on top of it. She crossed one black-stockinged leg over the other, swinging them back and forth as she adjusted her striped boat-neck top on her shoulders.

“Here’s the thing, ladies,” she said, conspiratorially. “We’ve read these books for the last three years, and they essentially get at the same thing, right? The struggle for this one important moment?”

Our heads bobbled silently with agreement. Even the boys were intrigued.

“Meanwhile, your parents and teachers are cautioning you to wait. There is all this build-up about a single act. Heavens will tremble, horns will blare. You’re wondering what it will mean. Suddenly, your lives will change, but you can’t guess how. People have written and will continue to write about THIS VERY THING forever.”

She paused to sip coffee, torturing us. “Let me tell you,” she continued. “You’re going to do it eventually, and all of you girls are going to think, ‘THAT’s it? THAT is what my parents were so scared of me doing? THAT is what inspires poets to write sonnets? THAT is why Romeo and Juliet killed themselves?”

“It’s not, by the way,” she added as we broke out into boisterous laughter. “Those stories are about love, and you’ll discover that sex can be –and often is– something different. Sometimes, like the first time, it ain’t great. The truth is, the physical act itself is Not. A. Big. Deal. The build-up will feel like a lie.”

She leaned back, waiting for us to quiet down. “I will also say this: ladies, when everyone figures out what they’re doing, sex can be totally amazing. Love –and the physical expression of that love– does inspire poets. One day, if you’re lucky, you’ll find yourself saying in a very different way, Oh, THAT is what she was talking about.

I scanned the room to see which girls nodded, wondering if any understood her truth for themselves.

Four months later, I spilled my own realization into the receiver of our house phone. I was more surprised by the banality of my first time than I was in shock over the significance of losing my virginity that day after school.

“She was right!” I exclaimed with disbelief to my best friend. Jackie, who went to a different school, had never heard any of Sabrack’s Words to Live By, as her advice and prognostication was known. “After it was over, I thought, THAT’s it?! just like she said.”

Jackie reflected on her own first time, which had occurred the previous fall. “Now you know what I mean,” she sighed, relieved that I finally understood the joke whose punchline she silently carried. She had been tight-lipped about her experience, much to my chagrin; now I knew why.

Our inexperienced bodies and minds simply aren’t in sync at sixteen. An adult wrote Romeo and Juliet, after all, not a scramble-headed teenager fueled with uncontrollable lust. It took decades of maturity for Shakespeare to accurately portray the physical and mental urgency of teenage love.

Like most, it was a lesson I would learn over and over again myself, rediscovering that the act alone was as lackluster as Mrs. Sabrack foretold, leaving a trail of “THAT’s it?!” surprisingly far into adulthood. When I finally experienced the other THAT‘s it!, a little grin played on my lips. Snuggled against my boyfriend that night, I recalled Mrs. Sabrack’s prophecy as I fell asleep.

The woman knew of what she spoke, both literature and life.

At the beginning of my senior year in college, when I changed my major from molecular and cellular biology to English, I wrote to Mrs. Sabrack for advice. As with sex, my parents had always cautioned me away from seeking a career in literature; science was much more lucrative, they insisted. I had no one to turn to, so I wrote to say what a strong influence Mrs. Sabrack had on my love of writing and language. I mused about becoming an English teacher like her so that I could help students like me.

A few weeks later, I received her affectionate but staunch response: “I’m glad that you’ve found your way back to writing; I always enjoyed having you in class. As for following in my footsteps, you’re much too talented a writer to ever become a teacher. Best of luck.”

I was crushed. In the end, I graduated with a degree in English and went to work for a real estate developer who admired my writing skills. I embraced business and left a full-time writing career behind, albeit with regret.

With Lamott’s book in my hands eighteen years later, I feel like I’ve rediscovered Mrs. Sabrack’s voice, only this time, I understand her wisdom firsthand. I’ve lived through enough attempts, rejections and small achievements to see pin-pricks of light on the path ahead. When Lamott comments that commercial success and critical acclaim don’t solve everything –that devotion and commitment to writing are their own reward– I get it.

It’s not so bad receiving this message today instead of at twenty-one. Like sex at sixteen, I wouldn’t have had the life experience to absorb Lamott’s advice in college. Writing as an outside interest from work has afforded me the freedom to pursue what I am passionately interested in.

That said, a push to pursue a master’s in creative writing back then would have set me on a different path, arguably a more direct path to a life steeped in craft and fellow writers, like those I’ve met through Jack Straw or Artist Trust. I might have become a graduate teaching assistant and then a freelance writer, or an administrator at a non-profit like Richard Hugo House. My earning power would have been diminished, as my parents feared, but I might have fulfilled dreams that are, as of yet, unchecked.

Maybe I would be a better or more accomplished writer today had I immersed myself in that life. Like many writers I know, I might have spent my thirties co-hosting an open mic series or growing a network of published authors who could write blurbs for me and hook me up with their agents.

These second-guesses creep in as they have since high school (and long before that), only now because of Anne Lamott, I see that they only arise when my dial is tuned to KFKD.

Yes, all of those things could have come true and I’d likely still find myself sitting here on my green couch with my feet on the ottoman wondering, “THIS is it?!” Instead of literary accomplishment, I’d fret about other deficiencies, like why my 401(k) was so small or why I couldn’t afford to travel.

Having Lamott’s book on my shelf means that I can not only return to her wisdom, but to Mrs. Sabrack’s, when I need a reminder. (Unlike Bird by Bird, Sabrack’s Rules to Live By was never written down. She would have been on probation if our principal had evidence of what we learned from her.) No matter who we are or what we write, most of us can’t be reminded of life’s truths enough.

If I had a class like Mrs. Sabrack did, I’d confide to my students that there is no such thing as a clear path, especially for writers. Determination can lead a person far –it can feel like a map– but the road is always clearer in retrospect. If we’re lucky, life is a wandering journey that brings us to people and experiences that we might never have sought if left to our own greedy sense of expediency and achievement.

If we’re doubly lucky, and a little wise, we can learn from these adventures without sabotaging or judging our own progress like the disc jockeys on KFKD.

As Lamott’s father instructed, we should take each turn in the road as it comes, bird by bird (go ahead, buy a copy – it’s worth it), like those oft-quoted lines from Robert Frost, which are oft-quoted for a reason:

Two roads diverged in a wood, and I–
I took the one less traveled by,
And that has made all the difference.


The Power of Three

It was nearly a year ago that I first visited Boston. Last week’s events had me rereading my Boston essays, reflecting on my time there and the people I met, like Maya, my airbnb hostess whose South End home I shared, and Joseph Janezic, the assistant DA for the gang crimes unit.

As I listened to the unfolding plot on NPR, I wondered how the bombing affected their week. Was Joe spending extra evenings at community meetings with families in Dorchester, or was he pulled over to assist in the investigation? Did Maya stay closer to home, or did she maintain her public routines in quiet defiance?

I thought about my friend John who lives in Waltham with his wife Enrica and their son William, who speaks only Italian. If such a task were placed in my hands, could I explain terrorism in Italian to a four-year-old? It’s difficult enough to distill tragedy into simple terms in English, though events like these are never easy to explain, no matter the language.

For a case that officials kept promising would be painstakingly slow, the manhunt unraveled quickly, most of it playing out for me on Twitter rather than TV, newspaper or even radio. On Friday afternoon, the Twitterverse read like a scrambled conversation between a police scanner, a philosopher, a news anchor and a comedian:

Breaking news: Boston suspect remains at large; lockdown is lifted.

The brothers did not rob the 7-11, police just confirmed.

Boston police captain says MIT cop was “assassinated in his cruiser.”

“We cannot continue to lock down an entire city” – Boston lifts its ‘shelter in place’ order as manhunt continues.

Boy killed at Boston Marathon was son of injured school librarian.

We men know, among the men we know, which of them would turn into monsters during an apocalypse.

BREAKING: Source says bomb suspect pinned down in Watertown.

Never before perhaps in the history of #america has a #teen had so much #power #manhunt #boston I’m betting he felt v powerless before…

The suspect is alive, surrounded and still moving.

Half truths everywhere.

I’m guessing Dzhokhar isn’t going to be a popular baby name this spring.

BREAKING NEWS: Police have taken the cover off the boat containing the man believed to be the Marathon bombing suspect. He’s not moving.

Two happiest days in a man’s life are the days he buys a boat and the day a suspected terrorist gets blown away in it.

There is a shameful level in a dark place in your soul that is currently thinking, “It doesn’t get cooler than this.”

Latest from Watertown, Mass, where local media report that Marathon bombing suspect may be surrounded.

This is the moment when Cheech and Chong emerge from the boat, coughing.

We are preempting @ThisAmerLife tonight to stay with continuing NPR coverage from the search for the second bombing suspect in Boston.

CNN reporter on the scene says police are yelling at person in boat “come out with your hands up, come out on your own terms.”

Hold on; I have to imagine I can afford a boat first. OK, I’m ready. RT@piersmorgan: Imagine if that’s YOUR boat. #CNN

They got him!

And now I’m closing my eyes and sinking into halcyon reverberated ballads circa ’61 to shield my sanity.

Lots of cheers breaking out, started by the officers.

Breaking news: Boston bombing suspect is in police custody.

Suspect in custody. Officers sweeping the area. Stand by for further info.

Good work, BPD. And hey, someone’s boat just appreciated.

Twitter is more than glitter. #citizenjournalism

Spooky RT@streitfeldcnn: A UMass source confirms that on Weds Tsarnaev went to the campus gym + spent the night in his dorm room.

Map: See where the second Boston Marathon bombing suspect was arrested.

Two police officers involved in Boston manhunt, one dead and another fighting for his life, met in police academy.

We were looking for a man and then we found a man, and heaven knows we’re miserable now. #manhunt

Heaven knows indeed. After that, my Twitter feed lapsed into a cascade of cute otter photos, advertisements for open mic events and NaPoMo poems of the day. The world became a seemingly sane place again—one bomber dead, the second apprehended—after which our fickle attentions searched for milder distraction.

Feeling the lag of the media buzz, a young social media guru attempted to whip followers into an echo frenzy (Someone needs to tell the tv news that lots of people died in West Texas!), but no one responded. Like any drug, there’s such a thing as too much, and the shelf life of the tragedy had run out. It was the weekend, after all, and 9/11 has set the bar for catastrophe in North America—as well as the endurance of American reaction to it.

Early in the week, someone commented on NPR that the Boston Marathon bombing was undoubtedly a home-grown act of terrorism rather than one of Al Quaeda, noting that they draw recruits with the possibility of creating great, not small, chaos:

“Only three people dead and one of them a child? An event of this magnitude would not give a group like Al Quaeda anything to brag about, especially after the grandeur of the World Trade Center and the Pentagon.”

Although saddened by news of the bombing, 9/11 has raised my threshold of alarm, without a doubt. I skipped over what seemed like a melodramatic reporter saying the he had never seen anything like the marathon bombing, noting the small puff of smoke on TV and video that showed runners continuing to cross the finish line after it blew. Right or wrong, when compared with the devastation of the twin towers, it was difficult to feel for this what I felt for 9/11.

The speed at which we receive and process information these days encourages us to be unaffected. How can we stop to mourn three people when we are distracted by the gun control debate, immigration reform and 35 dead in Texas? Conversely, how did we effectively miss those 50 injured and 35 dead from the fertilizer plant explosion, nearly a third of whom were first responders struggling to get civilians to safety?

To the young Twitter maven’s point we, as a nation, did skip over that tragedy in favor of the manhunt, which provided a dynamic, ongoing plot. Either way, tragedy shouldn’t be a contest.

I felt a little cheap for circling over the scene in the helicopter of my Twitter feed, casually retweeting and starring posts with the flick my finger. Some posts I shared as a means of spreading information, others as entertainment. The speed of Twitter —of any modern media, really— is unforgivably forward-moving. Moments of sadness and poignancy drift in a wash of crass (and sometimes clever) humor, sensationalized headlines and celebrity shout-outs. When compared with the power of social media to gather and organize protests in Egypt, ours seems candy-coated.

Though they benefit us in many ways, modern media channels demand that we be as removed as the sources of our news itself. Smart phones in hand, we stare, blink and eat another handful of chips until the next calamity unfolds to entertain us.

In response to my own social media addiction (alas, I am no better), I’ve recently become attracted to memoir. The thing about books, and memoir especially, is that they allow the reader to sit with another human being for a spell. The pace at which we read, the nights that we spend propped up with someone’s life in our hands, provide a means of connection that simply cannot be achieved when standing against a raging river of 140-character updates.

We hear the author’s voice in our heads and think of where we were at the same time in our own lives. Memoirs are opportunities to mind-meld with the intimate thoughts of another human being, containing admissions that are typically too complex or revealing to be captured in a live broadcast. They have the power to inspire our oft-misplaced empathy, encouraging us to wonder how we might have survived the author’s circumstances of love, loss or adventure.

For days or weeks at a time, we become fire fighters cut off by burning forests, women who hike remote trails in search of themselves, survivors of genocide and presidents who make impossible decisions for the good of a people, most of whom they will never meet.

With the gentle unfolding of a person’s life, memoir reveals the human in all of us, reader and writer alike. Personal stories remind us that, yes, even in the midst of Syrian rebels and exploding fertilizer plants, three people dead is always worth stopping for and caring about—especially today.


Waves

The beige receiver felt heavy in my hand as I dialed. The phone rang several times before my mother picked up.

“Good morning, Constitution Elementary.”

“…Mom?” I whimpered.

“What’s wrong?” she demanded without saying hello. “Are you okay?” My voice had caught her by surprise. It was 9:15 on a Thursday morning and I should have been in class.

“Yeah, but I did something…bad.” I twisted the phone cord around my index finger until the tip started to turn red. “Mom, I cut my hair.”

“And…?”

“And I can’t leave the house.”

“What?! You’re not in school right now?” I had never been late to school a day in my life, let alone skip class.

“I know, I just… My hair was all wrong this morning. I couldn’t get it to curl, so I thought I would trim the side that didn’t look good.”

“And?”

“Well, I trimmed too much on one side, so I tried to trim the other to match, but I couldn’t see all the way around. I figured that I could still even it out, so I kept cutting and now I’ve cut off, like, four inches on the left side and it goes up even farther in the back. Please, Mom, I can’t go to school like this!” I pled.

She was irritated since she had to take time off of work to get me, as well as call school to excuse my absence. She sighed and shook her head when she saw what I had done, trying hard not to laugh, as I was taking the whole thing so seriously.

“My junior high graduation photos are going be ruined,” I insisted, when Alison, her hairdresser, evened up my hair all around. “And I look like a boy.”

“Sorry, honey, you only have yourself to blame on this one,” Mom said, putting her arm around me as we walked out.

Since then, I’ve come to realize that, if one thing unifies all women, it is not motherhood or menstrual cramps—it is our collective struggle with hair. Seriously, have you ever met a woman who was happy with her hair in its natural state?

Look in any woman’s medicine cabinet and you’ll find an array of products that she has tried over the years —curl enhancer, smoothing infusion, deep conditioner, hairspray, gel, pomade, hair color— not to mention blow dryers, curling irons and thousands of hair clips and accessories. On top of it, there is the perming, tinting, foiling, baliage, chemical straightening, extensions and other insane what-not that she pays a stylist to do to her every month.

In spite of all this, I’ve heard that the hairstyle one adopts in adulthood reflects the happiest time in a person’s life. (I’m not sure this applies to men, though, as their hair looks the same from age twelve. This either indicates the age that they revert to emotionally, or perhaps a rubicon perpetually unmet.) In any case, we women wander, follicularly and otherwise, over the course of our lives, led by complex emotions and indoor plumbing as much as ever-changing hairdos.

For those of us who explore style after style, does that mean that there was never one “happy” time we can fall back on?

Things were fine for me until age six. Before then, we lived in Michigan and my mother let my strawberry brown hair grow out in large tousled waves with blunt-cut bangs. In every photo from this time, I am smiling. This was not the case after we moved to Phoenix. After our first summer, my mother thought that my long hair would be too hot, so she asked Alison to shear it without consulting me first.

I walked into the tacky beauty shop looking like Brooke Shields and walked out a very disgruntled Dorothy Hammill. That’s when we learned that cutting wavy hair like mine creates an unruly nest.

At first, my mother was more sorry than I was, since she felt obliged to style it for me. Each morning, she blew it dry and curled the ends so that they didn’t stick out so badly. Around age nine, it became my battle.

As if the blow drying and curling weren’t enough, I also had light brown hair, which was a no-no in Arizona as all of the popular girls had straight blond hair. Given the number of my fellow brunette students, the Phoenix metro area must have seen record sales of Sun-In during the 80s as we all walked around with brittle orange-blond split ends.

The years that followed were no better. During high school, I tried perming my hair to control the wave; in college, I paid stylists to add blond highlights. Through it all, I could never get my hair to sit smoothly, so I began straightening it with a flat iron every morning. By my early 30s, my graduated bob was so blond and so straight that a friend teased, “So, which Desperate Housewife are you?”

That comment was my bottom.

Looking at a photograph of myself, I couldn’t quite understand who was looking back: seemingly, a young woman with perfect hair—smooth, shiny and carefree. It couldn’t have been further from the truth.

For all the friends, co-workers and strangers who have complimented my hair over the years —many, as my stylists will confirm, since they get the referrals— most have no idea how hard I work for it. “Perfect” hair is a mask; people think they know who I am (serious, professional) and they think that my hair comes this way naturally.

The Desperate Housewife comment, combined with time-fatigue from my morning routine, prodded me to explore going au naturel a few years ago. There were some failed experiments where I tried to guide the outcome by using a curling iron to get more curl from the wave, since my hair was still too short for gravity to weigh it down.

“I like your new hair, Gabbi,” a principal at my old firm said the first time I showed it off. “It reminds me of my favorite piece of architecture.”

“Really? Which one?”

“Do you know The Bird’s Nest by Herzog & de Meuron?” he asked. His compliment was genuine. I came back the next day with straightened hair.

It wasn’t until I returned to Italy in August 2011 that I let it be. For three weeks, at least. It was so bloody hot and humid in Venice that I couldn’t fathom using my hair dryer or flat iron. Only as I prepared for the flight home did I apply straightening pomade and hot tools to tame my frizzy mane, sweating as my hair dried.

During those three weeks, I realized that I needed time to ease into my new/old self, and then just let it go. Allowing my hair to be crazy-wavy was how it worked best—the less primping, the better.

Since then, I let my hair go on humid days. I’m still surprised by how positively others react; they say everything from, “Your happy hair is back!” and “Why would you straighten it when it does this?” to “Now your hair matches your personality.” People are flabbergasted when they realize that the crazy wavy hair is the “real” me. It forces me to ask why I’ve spent so much time, money and effort trying to be someone else, even if in small ways.

We all do it. Think back to Marlo Thomas’ must-have That Girl flip or Jennifer Aniston’s famous shag, “The Rachel,” that everyone demanded from their stylists. One could argue that emulating movie stars or models is a normal part of growing up as a girl, but it doesn’t stop there. The line between fad and identity is thin.

On some level, it’s about not wanting to be ourselves. We emulate what society deems beautiful. We want to be loved and accepted. We fear rejection, thinking I won’t appear attractive/cool/professional enough if I don’t look a certain way. Altering one’s physical appearance to fit in does more than shape follicles; over time, it transforms collective perception, including our own, creating new —and some might argue false— personas.

Are we the altered person that everyone sees, or someone different inside?

For many years, I wore the skin of that Teutonic, straight-haired perfectionist until I realized that I had lost touch with the creative, wavy-haired brunette deep inside. More to the point, I was unhappy with carrying on that facade.

After a few years in Seattle, I bridged the gap back to brown hair (it looks better with my skin tone anyway), and when I feel like it, I go wavy. I often straighten my hair because I like the smooth and silky feel. Today, it’s less about looking like someone else and more about expressing what looks and feels good to me. Embracing the freedom and intention to reveal what’s inside on the canvas of my physical self is actually quite powerful.

In the end, it’s about feeling comfortable in one’s own skin. One day, the balance tips between the effort required to maintain a brand that we believe is more likable or successful versus running with what we were given, no matter how gray or wavy or eccentric it is.

Today, my hair is just long enough to pull into a teeny, tiny urban ponytail for the first time in twenty years. The purple streak that my stylist, Dan, added on the left side looks pretty wicked. Turns out, finding the right environment for living and working does wonders when it comes to growing a life in which you can express your true self.

Besides, the purple melds into my natural brown quite nicely.

I can’t say that I’ve reached my hair equilibrium yet —the reigning style that hearkens back to the happiest time in my life— but I like what’s going on at the moment. Who knows; maybe it’ll stick. Or maybe happiness is an evolution, and there will never be a stopping point.


The Baby and the Bathwater

“Sue, I’m gonna be blunt.”

My EDGE cohort and I were seated in a circle at the end of our second and final Saturday with writer Frances McCue, hanging on her every word. “You cannot give your manuscript to a writers group,” she advised. “They’ll murder it with good intentions, and it’s too precious. Now, here’s what you do…”

As we leaned in from our student chairs, the kind with wooden desktops at the arms, I wondered what she would have said had she been in the room fifteen minutes earlier.

The assault began innocently during a break-out group while we were refining our book pitches. I had revised mine significantly over lunch; it wasn’t quite there, but I was happy to share it aloud when she asked.

“Gabriela, that’s much better than your first draft. You’ve added some nice specificity.” As Frances left to check on the other group, I asked for feedback from the rest of the circle. I hadn’t noticed the hatchets of good intentions that awaited.

At first, their comments were helpful. Beverly honed on the link of the nine cities that I visited in nine months, a nod to gestation, which is relevant given my memoir’s focus on my mother. Judith suggested a gentle rearranging of thoughts into a clear by-line: “nine cities, nine months, a woman journeys in search of…” which I liked.

“What’s the title?” Patty asked.

“The working title is Hidden City Diaries,” I said, scribbling down their comments. I was distracted by the anticipation of bettering my pitch at home that evening.

“I’m not sure I really get what you mean when you say, Hidden City Diaries,” she said.

“When I first heard it, I wondered if it was some sort of tell-all,” Maritess commented.

“Yeah, me, too,” said March.

“I saw it as looking beneath a city, like maybe some sort of secret view underneath if you were going underground,” Jannat added.

Judith noted, “I thought it might be a nod to the Hidden City as in China.”

Without a moderator, the blood began to trickle. I was helpless to stop it.

“I’m wondering if you should change your title,” Patty mused. “After hearing you describe it, the title doesn’t really relate to the story you’re telling. It’s too vague.”

“Yeah,” Beverly agreed, “I’ve seen your website and I wasn’t totally sure what your book was about, either.”

“The title is really confusing; it makes me think that it’s about an affair or something.”

“And when you mention your mother’s victimization, do you mean that she was victimized by someone, like physically or sexually? Or what kind of victimization?”

“Also, you mention that your book ‘spans continents’, but can you give a specific list of places that you go? I think it would make your story seem more relevant to readers.”

“Maybe it’ll help if we hear more about how the book is set up. What’s the construct?”

“Well, it’s organized chronologically by my travels, which build on each other.” I explained cautiously. “Each city is its own chapter, and each chapter is comprised of a prose poem and four to six essays that I wrote during my stay in that city.”

“Oh, so it’s a book of essays… you should mention that in your pitch.”

“Actually, essays are really hard to sell,” Judith interjected. “If you’re going to mention it, you should say that it’s a collection of linked essays where the sum is greater than the parts.”

My memoir had suddenly become a castaway tearing through the underbrush with a throng of salivating headhunters behind it. The trouble was, some of their comments were legitimate. I felt a little better when Frances closed our session that afternoon, saying that, “As writers, we often confuse feedback with data.” At least I wasn’t the only one.

My heart sank as I drove home. Change the title? It was a working title, but I really identified with it. It’s the name of my website. Yet, if there was something so wrong with the title what else hadn’t I seen?

This past Thursday, I closed the final chapter of my memoir. It should have been a happy moment. I had been putting it off since January, telling myself that I needed to revisit King County Courthouse before I wrote anything, since the last chapter contains pivotal moments that take place at the courthouse. The courthouse is also where my ex and I finalized our divorce in 2006, a year before I petitioned the court to change my name. I wanted to refresh my memory of the place.

Writers are clever procrastinators that way. With work being so hectic, there has been little time to eat lunch, let alone wade through a security line and sit in the courthouse for an hour. Yet, I seemingly couldn’t write my last chapter without immersing myself in a visit–and I didn’t have time to do that.

Honestly, it’s not the act of finishing or even the editing process that I fear per se. What scares me is that I’ll be faced with flaws so deep that the book won’t be worth revising. As an editor, I already know that substantial rewriting is necessary to pull the first half in line with the second, which is far stronger. Though some of their comments were off-mark and annoying, the issues brought up by my EDGE cohort are linked to this fear and my own struggle to overcome it.

This is why, as Frances said, it’s hard for writers to discern between feedback (aka opinion) and data. As artists, writers sense deficiencies in our craft and struggle to shore them up while still in the process of creation. We also become so close to our work that we can no longer give it a critical eye, which is why we invite feedback in ways that other artists may not–and, we often do it too early or too late.

Imagine working for a year on a painting only to wonder if the green line in the center, which holds the composition together, is painted in the wrong place. You might have a sneaking suspicion that it’s too thick or the wrong color–or maybe the composition shouldn’t be built around a green line at all.

If you ask, everyone will have feedback. Those who innately dislike green will tell you that the fault lies with the color. Those who don’t care for conceptual art will struggle with the meaning of your gestural form. Others will ponder what the green line has to do with the title of the piece, or why you used gouache instead of oils.

Ultimately, you can’t un-paint the line. You can decide that it should be there or you can try covering over it, but you’re the only one who knows. If it’s really the wrong color, size or shape, the only thing you can do is start over or try to make art from your mistake–if it is indeed one. Only you as the creator can know.

The moment that this rubicon appears is a trying one, and inevitable for all artists at some point.

The first time I heard (or, at least, remembered) the word rubicon, I was listening to “High on Sunday 51” by Aimee Mann. The line goes, “We have crossed the rubicon / The rats have fled, but I’m hanging on” followed by the couplet, “Our ship awash / Our rudder gone.”

When left adrift at the point of no return, what do you do? A rubicon doesn’t only signify a dividing line or set course of action; it is an acceptance of risk and an uneasy path. One does not cross a point of no return headed toward safety.

There’s another line from Aimee Mann that I quote often: “The quickest way to end a war is just to lose.” For me, that idea represents both pacifism and cowardice —diffuse a fight by refusing to fight— though I admit to falling prey to the latter more than exercising the former.

Whereas I take joy in initiating projects, other people love to see efforts through, even (or especially) during the long, difficult middle. Over the years, I’ve worked to improve my long-term project management skills, if only to find a way to keep going when assignments inevitably become complicated or dissatisfying. Though I’ve been successful in learning this skill, I dread every minute.

In those situations, it takes time to determine whether my discomfort is simply a reflection of an ongoing internal struggle or if conditions are truly so poor as to be abusive or untenable. This is why I stay in relationships or jobs long past the moment of reason. Even when forfeiting the battle is justified, I still find myself feeling the guilt-ridden glee of a quitter.

Last night, I re-read the initial chapter of my memoir for the first time in six months. Notwithstanding the fact that the opening no longer relates strongly to the tone of rest of the book, it also wanders through many vicissitudes—so I cut it.

I also reviewed my table of contents, which contains 32 essays. Based on my first book, each will take a minimum of ten hours to edit. That’s 320 hours, baseline, to polish the manuscript, but it’ll be closer to 400. If I worked all day for two weeks straight, I’d have a good start, but editing a book is less ideal when you work 50 hours a week. If I spend two hours a day on weekdays and four hours each on weekends, I might finish in five months.

This led me to research writing residencies at Hedgebrook, Centrum and Yaddo. Each of them has an open period for applications, which means that I would have to work on my pitch so that I could describe my book successfully enough to earn a residency. They all come with a price, which also means that I’ll need to put together a grant application to fund it, such as Artist Trust’s GAP program. Plus, I’ll have to take time off of work, which can be tricky with so many deadlines. One week away is tough, let alone two.

It seems that I have waded into the tough middle—the rubicon where the logistical sandbags pile as high as the suggestions proffered by my EDGE cohort. Is my memoir worth the work required to save it, or were the lessons I learned during the process enough to justify the effort? Could I end this war without regret if it becomes too messy?

My mentor, Peter Mountford, talks about books he has written that have ended up in drawers. He thought they were awesome when he wrote them and when he pitched them to agents, but the resounding feedback was that they were simply not salable. After a consensus of many rejection letters, he killed his darlings and “shoved them in dark places… where bad books belong,” he quips. It took him over a decade to write something that was finally picked up, this after earning an MFA and reading (and writing) voraciously for years.

As I ran through the list of grant and residency deadlines alongside my editing projections, I couldn’t help but wonder if I should file my memoir in a similar drawer. What if, after six to nine months of work, I realize that there’s nothing I can do to save my book? Is my trembling intuition wisely directing me to step away now, or is it the fear of not being good enough or writing something too personal to be commercially successful?

Am I simply shying away from the hard work necessary to make something good into something great?

Writing the memoir was the first major rubicon, but it’s hardly the last. If I press on, others will lead me deep into dangerous territory where stakes are higher and higher.

For better or worse, Peter had his act together when he pitched his books. He invited mentors to give him feedback, he produced a polished chapter to use as a sample, he researched a list of agents and submitted query letters down the line until he found people who were interested (or not.) Right now, I’m questioning whether I have the fortitude —and the belief in this work— to press on to the other side of the river.

Only time will tell whether I’ll surrender my little darling or conclude that it’s worth fighting through the front-line of savages waiting for me on the shore.


Homecoming

I had anticipated last week’s trip to Pullman, Washington, for some time.

Since November, I’ve been working with teams to prepare design proposals and presentations at Washington State University, one in collaboration with a general contractor for a new visitor center, and the other for pre-design services to remodel the school’s art museum. Last week, my firm was also shortlisted on the WSU wine science center in Richland; I’ve had crimson and gray on the brain non-stop for the last quarter.

Though we’ve discussed prospects at WSU for years, it was a rich experience to actually set foot on campus. Set in the heart of the Palouse, the university is surrounded by rolling wheat fields, tawny in fall and gently undulating with powdered snow in winter. It made me recall my trip to Walla Walla last October: the warm sun, the loamy aroma of rich dirt and crisp breezes, the intimate setting of an agrarian community.

During the four days we spent in this small college town, the topic of school spirit was a natural focus. Steven, a principal at our firm who is close to me in age, also stayed the week. A proud alum, he is known for flying the WSU flag over his desk during football season and is an active member of the alumni board for the school of design and construction. When he speaks of his university experience, it’s clear that WSU significantly shaped his thinking and his career as an architect. I couldn’t help but contrast his student life with my own, which is lacking in that area.

All week, we encountered Cougar pride throughout town: on sweatshirts and hats worn by sleepy students headed to class, on banners hung by virtually every local business, in the names of bars and hotels, and in the dozens of cougar icons —stone, metal, fabric and plastic— modeled after Butch, the mascot. For most retail stores and restaurants, a WSU top over jeans was the standard uniform rather than the brand’s own logo wear.

In general, as an alumnus of the University of Arizona, I observe the rivalry between the University of Washington and WSU with neutrality, though it’s easy to fall in with the Cougs. Their enthusiasm and underdog nature plays on my heartstrings; plus, Cougs are usually more fun at parties.

As I did while exploring Whitman College, I considered how my involvement in student life might have shaped me like it has Steven if I had attended a college like WSU. The dynamic of deep fealty surrounding this small-town university —and the university’s small town— felt intriguing when compared with my own attendance at a 50,000-person university in a city with the population of half a million.

Likewise, UW students are distracted not only by the buzz of Seattle and neighboring institutions like Antioch and Seattle Pacific University, but by monolithic brands like Microsoft, Amazon, Vulcan and Boeing, as well as the Seahawks, Mariners and Sounders. While significant, University of Washington’s presence competes shoulder-to-shoulder with a host of public and private Goliaths for students’ loyalty — before, during and after college.

In Pullman, both the town and the university’s focus is much more pure, if a bit exclusive.

After our first project interview, the team gathered at a small tavern dubbed The Coug for celebratory beers. Four members of our design-build team were alums, three of whom served on the board and returned to Pullman often. They filled in the rest of us on the establishment’s traditions.

Only after bartenders get to know patrons —which happens when they tip well, or at all, over a period of time— do they extend the offer for a personalized beer mug, which is stored at The Coug in perpetuity. One of our team members, an ’84 alum, discovered that they still had his mug; the staff encouraged Dave to call ahead before his next trip so that they could retrieve it from storage for him.

After we tipped generously, inciting the bartenders to rap several times on the brassy, grating cowbell, I ruminated on the concept of loyalty in Pullman, which is intrinsic to life both inside and outside of school. The Coug’s system of reward is actually kind of brilliant: you can’t buy membership by plunking down a credit card, you have to get to know the bartenders and servers and become involved in The Coug’s community. One must personally commit to supporting the cause in order to reap its rewards.

While my friends and I frequented one Tucson dive bar in particular, there is no physical evidence of my time at The Buffet Bar and Crockpot, nor would any of the longtime staff remember me. (Ned the Bartender, I had a secret crush on you!) Though I served as an editorial columnist for The Arizona Daily Wildcat, our university newspaper, I didn’t fit in with the journalism staff who produced it, so I spent little time with them in their beloved dungeon of an office. And, while I held down a campus job and developed a close friendship with Dr. Sigmund Eisner, my Chaucer professor, I’ve let virtually all ties to classmates, teachers and staff lapse over the years, save for my friend Tash in Chicago.

To gain from an experience, be it college, work, marriage or friendship, you have to contribute to it. As I examined a WSU T-shirt for sale, I reasoned that my natural tendency to be a lone wolf rather than one of the pack comes with the consequence of detachment. Rather than hollowly proclaiming to support teams, I often eschew wearing the colors of any organization altogether.

Someone asked during our trip if I belonged to a sorority in college. I rolled my eyes and quipped, “Are you kidding? They would have burned me at the stake.” While this is probably true, the other side of the coin is an issue of intimacy; asking to join a group means a possibility of rejection. If you are unlike the others, a non-conformist, then such a fate is inescapable and in some ways self-made throughout one’s life.

Fellow iconoclasts will insist that they don’t want to be like “the herd,” a notion that feels true for me, too. I don’t want to spout someone else’s thoughts or slogans if I don’t believe in them; I’d rather conjure my own than repeat the mantra of others. If something becomes too popular, I stubbornly avoid being caught up in the trend, circling back later to make my own choice (ahem: Oprah’s book club…) which means that I am often a late adopter of popular culture.

Admittedly, part of my pride is wrapped up in blazing a divergent path.

In the end, I refuse to compromise my beliefs to gain popularity. I’d rather be disliked for being myself rather than loved for emulating someone else. But that’s an easy if not petulant line to draw in the sand, isn’t it? The path of self-knowledge and equanimity begins by holding oneself out for others to experience, whether they mirror acceptance or not. Intimacy between individuals or group relies on trust between members, whether they number two or a thousand, and that involves taking a chance.

The real bonds we form in life come from being naked and honest about who we are—and accepting others into our circle in kind. When that happens, as with Steven and I, it’s possible to lend critique alongside compassion and support. This thing called intimacy allows people to grow stronger within a collective than they would alone. More and more, this is what I seek.

Last night, I found myself reliving my college experience yet again as I wrote the first draft of my application to Breadloaf, a writers’ conference held each summer at Middlebury College in Vermont. I’m applying for a scholarship whose criteria includes, “first-time applicants with nontraditional literary backgrounds, who are working outside of academia or without a writing degree.”

As I described my academic path —a science major from high school to the end of college when I switched my degree to English— I realized that my weak connection with U of A stems from the fact that I didn’t find community there. Even as I changed majors, leaving all my scientist friends behind, I didn’t consider studying creative writing; it sounded hokey, like something that one lists on a resume under “hobbies and interests.” Instead, I pursued English literature, which didn’t fulfill me as I thought it would.

For me, community and self-knowledge have come later in life. Only now, seventeen years after college, have I realized the need to surround myself with other creative writers. Outside of class, it’s a lot more elusive a quest than one might think, even in Seattle. Writers tend to be circumspect about their work, save for the few extroverts who will die if they can’t read their short story/poem/essay aloud to everyone they know.

When I meet with writers in situations similar to my own, we speak a different dialect than the rest, one that feels like home. We’re questers and chroniclers, enjoying the show of life and reflecting on what it means more so than being lead actors on stage.

My experience with the Jack Straw Writers in 2012 opened windows into Seattle’s literary community, as did the Hugo House master class in memoir that I took with Peter Mountford. Last month, I applied for Artist Trust’s EDGE development program for literary artists with a similar hope: to learn the business of writing and meet others in a like moment in their careers. It’s been telling to reread the applications I’ve made recently: NIAUSI, Jack Straw, EDGE and now Breadloaf. Standing back, I see a developing honesty that I’m learning to share with others, hoping to be accepted, but willing to carry on if I’m not.

Steven and I shared thoughts like these during the evening we spent between teams leaving and arriving for interviews. We discussed U of A and WSU, work and family life, architecture and writing over dinner at Black Cypress in downtown Pullman, then crossed the street for a nightcap at Rico’s. Steven has always been one of my favorite co-workers, and I feel fortunate that these pursuits have brought us together more in the last three months. His directness and creativity are truly remarkable; he’s one of those level-headed alpha males that you’d want around if your ship was marooned on a desert island.

On our last night, I realized that WSU has helped to cement our bond. The others went to their rooms after dinner, but Steven wanted to chat in the lobby for a while. Over the course of the week, our free exchange of thoughts, ideas and feelings was a means of community building. We were able to be frank with one another, and support each other during the rest of the trip when occasions arose. In college lingua franca, the trust we developed was pretty cool.

As any university experience should, my week in Pullman has shed light on areas in which I can grow as a student of writing and of the world. I may not have matriculated there, but my time at WSU has granted me pause to evaluate my participation —and lack thereof— in the communities that make up my life today.

Like Steven said during our interview, it’s not just that we’re here in this physical time and place, but at this time in our lives. These years we spend together find us at our most formative, when we’re impressionable and open, sowing seeds of curiosity, experimentation and loyalty into our very nature—a bounty that we’ll share with people near and far for the rest of our lives.

In acknowledgement of this great gift, and my blossoming school spirit, I proclaim with genuine enthusiasm, “Go Cougs!”

- – - – -

Author’s note: in searching for Dr. Eisner, I was sad to discover that he passed away in December 2012, coincidentally on the same date that my mother died. These lines from his obituary say it all:

Sig loved a good book, a good pipe, a glass of Irish whisky, and above all, a good joke with family and friends. He will be deeply missed by all who enjoyed the privilege of knowing him.


Will

“It’s better when I don’t really like anyone I’m dating. When I really like a guy, I’m fuckin’ creepy.”

“Yeah, I end up doing stuff that’s kinda stalker-ish, then I totally regret it.”

Two girls in workout gear boarded the elevator with me, likewise dressed in yoga pants, at Pacific Place, affording me a glimpse into their conversation before they exited on the fifth floor. I sniffed with amusement after the doors closed; we’ve all been there. There are the romantic partners who matter and those who don’t.

Sometimes, it’s easier on everyone when they don’t. The potential for obsession is easily stirred when we find a rare someone who plucks our inner strings; we act uncontrollably in ways that we believe are romantic. Driven by the hope that our intended understands the tender little freak within us, we are compelled to leave thoughtful tokens on doorsteps and draw epistles of love into windshield frost at 5 am so it’s there when they drive to work.

The unwitting objects of our affection scare easily when faced with the onslaught of our admiration — which, when not returned, manifests as fucking creepy. That’s when people disappear from our lives.

Ironically, when the tables are turned, we rebuff love-sick assailants just as brutally. Sans empathy, we spurn them like ham-handed children, forgetting the pain we’ve been doled by others in similar fashion.

Even if we’re fortunate enough to find a soulmate or two somewhere in that cruel churn, then what? At a certain point, we’re separated by death. Love and loss is a never-ending cycle; without one the other cannot exist and neither can be avoided.

The artist Roy McMakin created a sculptural embodiment of this concept in Seattle’s Olympic Sculpture Park, one of my favorite pieces. Constructed mainly of concrete letters, “Love and Loss” is an intertwining artwork that links the words LOVE and LOSS with applied paint and enamel.

What I appreciate most is its approachability; you can literally sit in, on and against love and loss via a string of individual benches ranging in height. The E serves as a table while two trees provide the armature for a stabilizing V, which completes the word “LOVE” when read left to right. A series of diminutive forms, two Ss, stretch to the left; contrasting white paint reveals the L in “LOSS” which reads backwards.

A fiery orange ampersand turns on a tall metal pole ten feet above the benches to connect the two ideas. This embodied intention –revolving passion– is what brings the two thoughts together in life and in sculpture. With passion, there is risk just as there is loss with love; without its turning fire, neither occurs independently.

McMakin’s sculpture came to mind yesterday after I met with a lawyer to draft my will. It’s something that I’ve meant to do for years, going so far as to buy the do-it-yourself software, which I launched only once. It was clear that this would never happen without the drive of a paid consultant.

Lisa ribbed me about my introductory email in which I described myself as a single late-30s woman with mostly paper assets, little family and clear intentions when it comes to health and wealth. She read aloud from a hard copy of my message, peering above her reading glasses to drawl, “This reads like a personal ad!” We tittered at my earnestness.

Our meeting was so conversational as to be fun; had cocktails been present, it would have had the aura of a catch-up date with a favorite colleague.

I guessed that Lisa was a few years shy of my mother’s age, with reddish brown curly hair and dark eyeliner on her upper lids. She was warm but firm; the kind who can conduct business while leaving enough room for chit-chat. In no time, she artfully had me disclosing the details of my life without it feeling like a deposition.

We discussed the parties in line for inheritance and the chain of command for power of attorney. She didn’t bat an eye or ask probing questions when I confirmed the absence of my parents in both of those sequences. It felt refreshing to state how things are without the weight of someone else’s compulsion to console or quiz me.

The fact that she didn’t pry made me realize how often it happens — and why I typically avoid the subject of my parents or brace for inquiry with a series of responses that begin with, “Well, unfortunately…” and end with, “Yeah, it’s too bad.”

Our conversation about my last wishes wasn’t a bit depressing, though love and loss were woven throughout, like when we discussed the house I owned years ago. She was surprised to learn that I sold a home so early in life. “I was going through a divorce,” I explained. “It ended up working to our advantage; we sold at the height of the market in 2006. The house was a bit of a fixer and neither of us wanted to maintain it.”

“Ah. Better not to have that around your neck.” She nodded with approval, moving on from my finances to medical power of attorney. I was surprised by how easy the choices were to make.

“There is one thing that we haven’t talked about,” I added near the end. She perked up an eyebrow. “I’m a writer and I’ve kept journals for years. I’d like to make sure that they’re all destroyed after my death.”

“Hm. Now that’s interesting. Have you published books?”

“Yeah. I self-published a book in 2011 and I’m nearly finished with one that I hope to find a publisher for. And, of course, I hope there will be more in the future.”

“So, we need to talk about who inherits your copyrights, as well.” I hadn’t thought of that.

“The cousins get that, too,” I said definitively, like there were voluminous proceeds to be had. Taking a cue from her previous questions, I added, “In the event of their deaths, their children will hold the copyrights.” She scrawled notes.

“Going back to the journals, who do you trust to take care of that? If you do become a famous author, your university library will be first in line to get their hands on them. They’ll approach your family with pleas not to destroy the material that contains your thought process.” I liked that we were discussing this with as much seriousness as if my legacy was as prolific as Stephen King’s.

“I think I can trust my cousins to dispose of everything. They’re supportive and all, but they’re not so passionately involved that they couldn’t fulfill my wishes. I can’t see anyone swaying them.”

“Are you sure?”

It was a good question. How much can we trust anyone with the power of our private thoughts? Diaries and journals by nature carry a special weight; it’s commonly believed that their contents are more real or true somehow, perhaps because they are our literary confessors. What people don’t realize is that they contain mere ideas, which are only accurate until the instant their birth has been milked away. Once constrained by letters and words, our thoughts are rendered clunky and outdated.

“Journals are funny things,” she continued. “Potent. If you get published, people might be convinced that you’ve got the secrets of the universe in there. Someone is likely to demand that they be shared so that everyone else can learn from them.” She wasn’t kidding.

“I’ve kept journals for years,” she continued. “I can’t say that there’s anything profound in mine –some days, it’s like, I got up and had cereal before I walked the dog– but journals can be a thing of controversy in a relationship… or a will. Someone will want to read them.”

“I know what you mean. When I was married, my husband went looking for my journal and read it.”

“That’s grounds for divorce, you know.” Again, she wasn’t kidding. I winced, but continued.

“He got angry at what he read, and I didn’t write again for five years,” I admitted. “I felt totally violated. The weird thing was that I also felt guilty, like I had done something wrong just by having these private thoughts.”

She put her pen down. “He actually did violate you; he invaded your private space. I’d say that you made the right decision to get divorced.”

Normally when I speak of my ex-husband, I include a coda about his good nature, aiming to immediately dispel any assumptions that he’s a bad guy. But Lisa was right, if not direct. I did make the right decision. We didn’t trust each other, and a marriage without trust cannot stand.

“You should be able to leave your journal out on a table and trust that your spouse won’t read it. That’s the understanding that I have with my partner. Everyone needs her private space; it’s essential to any relationship you want to last.”

She tapped the stack of notes on her desk thoughtfully and asked, “So, you trust the cousins to be able to carry out your wishes?”

“I do. I’ll have a talk with them in the meantime to make sure.”

“Okay then. You’ll have time to review the draft and make changes, if you want.”

As I drove home down the steep grade of Olive to Denny Way, I caught sight of the sculpture park off in the distance. Beneath the horizon at the water’s edge, McMakin’s concrete forms whispered suggestions of love and loss to people from all over the world. Even though I couldn’t see it, the glowing & reminded me that it’s not love OR loss, but both.

There’s the love and loss of death and break-ups, and there’s the interplay that happens when we enter serious relationships. In joining with someone else, we surrender part of our single selves to make room for that union. Yet, within that shared space, both parties must offer the other room to play and think and breathe on his or her own.

Talking with Lisa about which loved ones can be trusted with my finances, my health and my journals led me to reflect on my legacy as a writer. I began scrawling on the undersides of tables as a toddler; when my parents discovered my blocky Crayola missives, I was punished. Decades later, when my ex-husband infiltrated my journal, I was likewise held in contempt. For most of my life, I’ve held my writing close to my chest — not just my journals or notes, but short stories, poems and essays that I somehow hoped might be published… if only I was brave enough to let anyone read them.

Strangely, it’s been through this blog, a world-wide platform, that I’ve been able to share my writing. It began in 2010 when I was in Italy, far away from everyone’s comments; I used it to document my fellowship work. Initially, I was lulled into the blogosphere by a false sense of anonymity. Even today, writing for my blog feels very much like journaling, though I certainly don’t edit my actual journal for hours the way I do each essay.

Each week, hitting the Publish button is a quiet moment of accomplishment. Three years after I began blogging, I am still taken by surprise when someone wants to discuss my posts face-to-face. I forget that I’ve allowed a bunch of people, some of them strangers, into the same thoughts that got me into trouble in the past. Yet, the more I do it, the more I feel compelled to continue. My first blog led to a book, then another blog, which led to a year of public readings. Someday soon, I hope that it will give rise to a published memoir and a series of travel essays in magazines.

Even now, at the early stages of my authorial career, I sense a budding legacy that I hope to hand over to someone else some day. Love and loss have shaped it, and true to form, that is the way it will be passed on.


Faith

When Tash asked whether I’d like to join her at a Bahá’í Faith devotional on Saturday, I paused. The word “devotional” is tricky. It hearkens the forced internment of my Catholic upbringing.

At age six, it occurred to me that I saw the world differently than my fellow parishoners at St. Raphael’s. When we sang during mass, they seemed moved; when Fr. Jack gave a sermon, they appeared inspired, like they intended to carry those lessons with them into the world during the coming week. No matter how hard I tried to find meaning at church, I was left cold. It troubled me, actually.

I wanted to feel what my mother felt instead of what I felt. Each Sunday, I listened to the same readings and recited the same prayers as she did, shyly dreading the moment when we would have to shake hands with those seated around us and say, “Peace be with you.” My mother seemed happy when I looked up at her during these rituals. I wondered when I would feel the same.

While interesting as metaphors, the parables didn’t seem different from the Greek and Roman myths we studied in school, which I knew were devised to teach life lessons. I couldn’t see how Biblical stories were any more factual than those of Zeus or Diana. While I could accept that a wise philosopher named Jesus shared insightful teachings, the notion that actually he rose from the dead or turned water into wine seemed preposterous.

Do grown-ups really believe this, I wondered, or is it like Santa Claus where they just pretend until we figure it out, too?

I waited for someone to acknowledge that our religion was a tall tale, but the wink I searched for to indicate our collective deception never came. It wasn’t until I attended class for my first communion around age eight that I realized they weren’t the liars — I was. And it wasn’t just that I was a liar; I had to be a liar.

When my mother picked me up from catechism on Wednesday nights, I tried to reveal my disbelief in little ways, testing the water, but it upset her. I had been baptized, I would receive communion and later I would be confirmed. End of story. When she watched me with keen concern, I felt like an undercover agent waiting for a mob boss to discover my wire.

So, I learned to lie.

I played the role of a girl who enjoyed mass; the maple donuts they served afterwards helped. I sang songs, I held hands while reciting the Our Father and I sat quietly without squirming or turning around, which pleased my mother. When it was my turn, I read passages from the Bible in catechism, pretending that I was reading a sonnet in English class. When called on, I concocted heartfelt responses about what Jesus meant to me, to my teacher’s delight. I listened politely as my classmates shared how they desperately wished they could be better people, more like him. I mean, like Him.

I had to remind myself that Him was supposed to be capitalized in the papers we wrote. I dreaded my teacher or classmates uncovering my secret when I didn’t refer to Him with natural reverence.

That’s how I skated through the sacrament of communion and years of church-going, bored but unharmed. A crucifix hung from my bedroom wall. My mother gave me a prayer book with pearl covers that she cherished as a child. Occasionally, I’d wear her rosary as a necklace because the lavender glass beads were pretty. I took on the lie as well as I could, begrudging the weight of its mantle sometimes.

After my mom died, I completed more coursework and was confirmed, which was the last time I went to church as a Catholic. Something in me needed to finish what my mom had started, even if I didn’t believe in it. I took her middle name, Kay, as my confirmation name. I suppose that’s a type of devotion, but like all others before it, it left a sour sense of what being devoted meant.

Devotion was a decision made for me by someone else. Devotion meant knowing one thing deep down inside while pretending to believe another. Devotion meant not being able to question the world without fear of being punished or disappointing someone I loved. Devotion felt like being trapped.

For years thereafter, I lived outside of the world of devotion altogether — or what I had known devotion to be. I shrugged when people mentioned finding solace in God at times of death or despair, offering to pray for me, always spelling God with an upper case G. To some, I suggested that it wasn’t faith but desperation that drove them to religion, but mostly, I let such thoughts wash over me. Live and let live… and keep your copies of The Watchtower off of my porch, please.

When Tash described what she and her friends called a devotional, I felt interested rather than repelled. Even with a religious studies minor in college, I had never heard of the Bahá’í Faith; that alone intrigued me. Plus, Tash is so practical and matter-of-fact; any religion that she belonged to would have to be equally as self-directed.

We waited at the Argyle platform to board the L, catching a drag queen’s impromptu performance of “Single Ladies [Put a Ring on It].” It was hot and muggy even at 11 am. We hopped off at Addison and walked down a residential street that reminded me of Boston: three-story brick-walk-ups, leafy street trees, dappled shade on the sidewalks.

I had pictured us headed for a community hall. I was surprised when we walked into the courtyard of a brick apartment building instead. Adele and Brian’s home smelled of heavenly weekend brunch: fluffy pancakes, eggs, potatoes and fruit. Ten of us gathered around their living room table with plates of food perched on our knees, talking about travel and rugby, the concert we heard in Millennium Park and writing. Emily was an opera singer and her mother, Elizabeth, was an Aussie by way of many years in Nashville. Jeanine had a warm, sweet smile and unruly dark hair that reminded me of my own. Jake, the youngest, was headed to Italy soon; we traded notes.

As the new person, they asked me enough questions to make me feel both shy and flattered. An hour into it, without a hint of religion or god, I wondered whether someone might be tempted to ask about my faith, even though Tash had mentioned prior to our visit that I wasn’t attending the devotional as a seeker. What surprised me was that, while they were clearly people who believed in something, their faith wasn’t about kneeling, robes or sins, but about spiritual discovery and community — not through prescriptive ceremony, but their relationships with each other and the freeness with which they shared their thoughts.

They didn’t seem inhibited by observers –me and a young female photographer documenting a day in the life of one of the members– peering into their spiritual practice. From the outside, it seemed to me that the very tenets of their beliefs –that life is a constant evolution of reflection and examination balanced with charity and justice– made it an open conversation that invited people to come and go as they felt moved, without judgment. Like the Bahá’í House of Worship in Wilmette that I would see on my birthday, all were welcome.

After Brian cleared our plates and passed out books, we began the devotional, a free-form open mic that consisted of readings and songs. I watched the Bahá’ís close their eyes in between, letting the words sink in and giving the next person space to share something. Rather than reading in the order of the circle, each of them spoke when inspired, their texts ranging from traditional and modern spiritual passages to poems by Rumi. When it was her turn, Emily filled the small living room with a sonorous tremolo; with her eyes closed, she couldn’t see how everyone melted at the sound of her song.

Listening to each of their voices gently break the silence was nothing short of tender. It was like being in the last pew of a small chapel, hearing private thoughts that were typically reserved for the ears of holy people. Their intimate and self-directed celebration of faith was the opposite of both my Catholic and Jewish heritage. As they went around the room, I wondered what I might share if I had come prepared to read. My enthusiasm nearly moved me to grab the Rumi text and say a poem aloud during a long pause.

Sitting in that silence, I considered how digital journals and physical notebooks have become my records of introspection and discovery, playgrounds for ruminating over events and relationships and examining my role in the world. Am I a kind person? A good niece or cousin? A loving friend? A thoughtful co-worker? How do I make the world better? Where do I fall short? What am I afraid of? What else do I have to learn?

My private writing has become a physical extension of my innermost thoughts and ultimately serves as the genesis for what I write about publicly. Those quiet invocations give life to essays and poems meant for sharing. My weekly blog posts, often finished on Sundays, are homilies and my Jack Straw readings are prayers sung aloud.

This year, I’ve discovered that spoken words are the crux of it. To transform my writing into sound, like the texts and cantos at the Bahá’í devotional, has been life-changing. In writing and reading, I seek to connect. Never before have I desired to share my innermost thoughts while standing in front of strangers, yet today I regularly find myself in small rooms with crowds of new faces, looking to move them with stories of my experience.

Occasionally, I feel like I’m in a confessional of my own.

What keeps me from feeling naked are nods and laughs and snorts from the audience. They mark what we have in common as human beings, all of us searching for ourselves and struggling to define what we believe in, stumbling into unlucky circumstances that call upon our resources and encountering moments of tender beauty in cities far from home.

In the silence following Brian’s reading, I realized that the exuberation I feel when writing and reading is a mirror of my mother’s expression during mass and Jeanine’s smile during Emily’s song. It’s the sign of connection to a greater source.

Without knowing it, writing has brought me to a place of unmasked spiritual observance.

The sun was shining as Tash and I left, the optimism of heartfelt songs and readings still hovering above us. As we discussed our plans for the rest of the afternoon, I liked the fact that, from now on, the word devotion would take on an entirely new meaning in my mind.


The Lost Years

Stranded on the side of the road in the Palouse

Over the past eight months, I’ve heard Tom Kundig reference a period of his life called “The Lost Years” quite often. He spent much of that decade exploring the outdoors, deepening his skills as a climber and skier, unsure of how far he’d go as an architect or if that was even the direction he would ultimately pursue as a career.

Though his father, Moritz, was an architect whose friends included a circle of accomplished artists and craftspeople that Tom grew up with, he felt compelled to define his own path. Rather than accepting this heritage as a birthright, as some might have, Tom questioned it. He felt so drawn to science and tectonics that he needed to test himself — to arrive at architecture on his own in order to know that this was really where he was meant to be.

When Tom discusses his work today, he talks about built structures as frames for nature. At his UW lecture last Monday, he moved his pointer around the screen, which depicted an idyllic wintery scene from Mazama, Washington, noting that, “This is why you come out here,” before circling the award-winning cabin that he designed, “not this.”

After hearing his personal story, I realized that Tom and I have much in common, in addition to the strong influence that Astra Zarina and Omer Mithun had on our lives. He mentioned that, though he became a registered architect at 24, he didn’t feel like that he was “practicing architecture” until he was 36. 

Having finished my first book at 36 after moving towards and away from writing several times, I feel the same. 

Tom’s “Lost Years” remind me of my own early wanderings, wavering this way and that between science and writing, real estate development and design, travel and language — the whole time questioning where I wanted to –or thought I could– take it.

Looking back, these meanderings were essential to becoming the practitioners we are today — as was our self-doubt and even the resistance we placed in our own paths. In rare moments, I wonder if those winding roads were necessary — they make me feel somehow behind

When those thoughts arise, I remind myself that all anyone can do is shape the future, not lament the past, which –for better or worse– has brought us successfully to the present. Even those choices that we might not make again or the extra twists and turns have contributed some richness to the tapestry.

This morning, as I reflected on the phrase “The Lost Years,” I diagrammed the eras of my own life, surprised that they did indeed form measurable periods held in common by distinct themes. After my own “Lost Years,” which spanned over a decade, there have been two distinct four-year cycles, the second of which I call “Demolition and Adaptive Reuse” is now coming to a close.

The new year will herald the beginning of the next great era, whose name will be revealed only near to its completion. It has become clear that “Hidden City Diaries” is the vehicle for and physical expression of that shift — the jumping off point for whatever happens next. 

On that eve of that transition, I feel exhilarated to have finally recognized my path, just as Tom found his. One could say that, while it seems to have come later for people like us, it has, in fact, arrived right on time.

It came when we were ready for it.

Rumbling at the bottom of my gut is a Christmas Eve-like impatience at the impending good: encountering new people who will influence me, diving deeper with cherished supporters of old, meeting unforeseen challenges with previously hidden resources, and discovering surprising beauty and richness in places I would never have thought to look. I even look forward to the skinned knees that I know I’ll have from time to time because they, too, are part of the process.

These weeks ahead are a gift — a slice of time in which I can watch the last four very formative years fossilize into the past. What had seemed like a far-off or impossible future –my life as a writer– will crystallize before my eyes from the adjacent possible into the present. 

The impatient part of me, the one who daydreams dangerously far ahead, wonders how I’ll remember this time when I look back years from now, when these periods of intense questioning will seem vague and gauzy, perhaps even slightly misguided. 

That’s just how time bends: eventually, all of our years become lost — along with the potency of our stories, struggles, and experience as human beings. We lose our old selves, our memories, until something historic like a song, a journal or a letter reminds us of what our lives –what we– were like.

That is why I write — not to spin yarns or sell a million books, but to capture, preserve and connect with the precious natural resources of the human experience.

While I do write for self-discovery –a reason to explore the world, to reflect, to inquire– underneath all of that, writing is a means of locating this trail of breadcrumbs from the past to the present.

Writing lets me return to extinct moments abandoned in all stages of forgetting, from memories that have been merely smoothed out to others completely misfiled or inaccessible, trapped in amber.

Within that, there is another type of “lost years:” the times when significant things occur that go unrecorded. They’re lost forever under an ocean of ever-focused waves of the present, caught in the undertow of the growing past that tugs on our heels from the dark below.

Like Tom sees his work as frame for nature, so I see my words as a tuning fork for experience. One by one, I seek out notes that attract and sing universally, aiming to capture tones of importance in a symphony so big that it takes a thousand notes from as many stanzas to even begin to tap into it.

Without each other, these human lives we share are intrinsically lost, which is why as a species we’re so intent on finding and being found — whether through science or nature, architecture or words.


Enough! / Basta!

On my 23rd birthday I saw my first astrologer. Maryann was the first to read my birth chart, which is an experience that I recommend to everyone—whether you believe in astrology or not.

The reading of a birth chart is a metaphor all about you. It is the description (vis-à-vis the angles of planets in signs in relationship with each other) of the major distinct points of your character and personality as you were born—it’s an amazingly sharp tool for self-development. Like anything in life, you get out of it what you bring to it, and if you bring a thirst to better understand yourself, then that’s what you get.

Sitting in a warm, stuffy room in a non-descript stucco strip office complex in Phoenix with a red tile roof, Maryann revealed many things that have made even more sense with time and reflection; after all, we only become more of who we are. One thing I’ve hung onto was her naked assessment: “You go too far, and you do too much.”

It’s so damned true. (My friends and family reading this will lovingly chuckle and agree.) When I plan to do something, my tendency is to over-do it. My nature is to over-commit and over-deliver. When I love someone, I really want to *LOVE* them, even if that’s not what they’re ready for. And, ultimately, I feel a need to remain on course with things/people/relationships/progress simply because meeting one milestone is not enough—it has to be everything in order to be merely okay. Anything less is failure.

Or so it would seem.

Living in  a world of gray, a world of “I don’t know”—and feeling good about it—is relatively new.

After all, a birth chart only describes the influences a person was under at the time of her birth. It doesn’t describe the person she’ll be, or if she’ll be able to overcome those challenges in order to be something more; it simply describes what those challenges are.

Talking with Stephen tonight, I felt good about letting go of pursuing the Fulbright scholarship in Italy, which I’ve been eyeing—and agonizing over—for months. I don’t have time to do it, I’ve put off actually acting for months, yet I couldn’t let it go. Even though the timing is off, I subconsciously refused to allow myself the space to say that it’s not something I should pursue right now. (After all, it’s on my 36 at 36 list!)

What I realized comes back to The Pause exercise that I completed last summer with CityLab7 down in Portland. This experience that I’m about to have in Civita hasn’t happened yet, and I need to stand there and let it happen without thinking about what happens next.

If I keep my eye on the future, I will miss what is happening in the present.

Truly, whatever happens down the road with my career and my relationships—and what I learn in Civita—must happen on their own time and without being shadowed by anything else. Planning is one thing, but being too busy with what might happen as a trade off for what is happening is a mistake, especially in this rare opportunity.

It’s hard to make these decisions, to say no. It’s difficult not to over-do things, or not to grasp for things that seem in reach—if only I had more time, were “more motivated,” or could think a little harder. I realize now that this is the old model of thinking and acting, and I’m beyond it. A more abundant model is one that incorporates a lot more gray in between the black and white.

One might say that such a world, with fluid, molten lines, ever-moving and in flux, blending and changing with each other to create something that cannot be frozen into black or white, is much more Italian.


Follow

Get every new post delivered to your Inbox.

Join 52 other followers